Suicide of the West?

By Thomas Sowell

Britain's release of Abdel Baset al-Megrahi-- the Libyan terrorist whose bomb blew up a plane over Lockerbie, Scotland in 1988, killing 270 people-- is galling enough in itself. But it is even more profoundly troubling as a sign of a larger mood that has been growing in the Western democracies in our time.

In ways large and small, domestically and internationally, the West is surrendering on the installment plan to Islamic extremists.

The late Aleksandr Solzhenitsyn put his finger on the problem when he said: "The timid civilized world has found nothing with which to oppose the onslaught of a sudden revival of barefaced barbarity, other than concessions and smiles."

He wrote this long before Barack Obama became President of the United States. But this administration epitomizes the "concessions and smiles" approach to countries that are our implacable enemies.

Western Europe has gone down that path before us but we now seem to be trying to catch up.

Still, the release of a mass-murdering terrorist, who went home to a hero's welcome in Libya, shows that President Obama is not the only one who wants to move away from the idea of a "war on terror"-- as if that will stop the terrorists' war on us.

The ostensible reason for releasing al-Megrahi was compassion for a man terminally ill. It is ironic that this was said in Scotland, for exactly 250 years ago another Scotsman-- Adam Smith-- said, "Mercy to the guilty is cruelty to the innocent."

That lesson seems to have been forgotten in America as well, where so many people seem to have been far more concerned about whether we have been nice enough to the mass-murdering terrorists in our custody than those critics have ever been about the innocent people beheaded or blown up by the terrorists themselves.

Tragically, those with this strange inversion of values include the Attorney General of the United States, Eric Holder. Although President Obama has said that he does not want to revisit the past, this is only the latest example of how his administration's actions are the direct opposite of his lofty words.

It is not just a question of looking backward. The decision to second-guess CIA agents who extracted information to save American lives is even worse when you look forward.

Years from now, long after Barack Obama is gone, CIA agents dealing with hardened terrorists will have to worry about whether what they do to get information out of them to save American lives will make these agents themselves liable to prosecution that can destroy their careers and ruin their lives.

This is not simply an injustice to those who have tried to keep this country safe, it is a danger recklessly imposed on future Americans whose safety cannot always be guaranteed by sweet and gentle measures against hardened murderers.

Those who are pushing for legal action against CIA agents may talk about "upholding the law" but they are doing no such thing. Neither the Constitution of the United States nor the Geneva Convention gives rights to terrorists who operate outside the law.

There was a time when everybody understood this. German soldiers who put on American military uniforms, in order to infiltrate American lines during the Battle of the Bulge were simply lined up against a wall and shot-- and nobody wrung their hands over it. Nor did the U.S. Army try to conceal what they had done. The executions were filmed and the film has been shown on the History Channel.

So many "rights" have been conjured up out of thin air that many people seem unaware that rights and obligations derive from explicit laws, not from politically correct pieties. If you don't meet the terms of the Geneva Convention, then the Geneva Convention doesn't protect you. If you are not an American citizen, then the rights guaranteed to American citizens do not apply to you.

That should be especially obvious if you are part of an international network bent on killing Americans. But bending over backward to be nice to our enemies is one of the many self-indulgences of those who engage in moral preening.

But getting other people killed so that you can feel puffed up about yourself is profoundly immoral. So is betraying the country you took an oath to protect.

Utopia Versus Freedom

by Thomas Sowell


"Eternal vigilance is the price of freedom." We have heard that many times. What is also the price of freedom is the toleration of imperfections. If everything that is wrong with the world becomes a reason to turn more power over to some political savior, then freedom is going to erode away, while we are mindlessly repeating the catchwords of the hour, whether "change," "universal health care" or "social justice."

If we can be so easily stampeded by rhetoric that neither the public nor the Congress can be bothered to read, much less analyze, bills making massive changes in medical care, then do not be surprised when life and death decisions about you or your family are taken out of your hands-- and out of the hands of your doctor-- and transferred to bureaucrats in Washington.

Let's go back to square one. The universe was not made to our specifications. Nor were human beings. So there is nothing surprising in the fact that we are dissatisfied with many things at many times. The big question is whether we are prepared to follow any politician who claims to be able to "solve" our "problem."

If we are, then there will be a never ending series of "solutions," each causing new problems calling for still more "solutions." That way lies a never-ending quest, costing ever increasing amounts of the taxpayers' money and-- more important-- ever greater losses of your freedom to live your own life as you see fit, rather than as presumptuous elites dictate.

Ultimately, our choice is to give up Utopian quests or give up our freedom. This has been recognized for centuries by some, but many others have not yet faced that reality, even today. If you think government should "do something" about anything that ticks you off, or anything you want and don't have, then you have made your choice between Utopia and freedom.

Back in the 18th century, Edmund Burke said, "It is no inconsiderable part of wisdom, to know much of an evil ought to be tolerated" and "I must bear with infirmities until they fester into crimes."

But today's crusading zealots are not about to tolerate evils or infirmities. If insurance companies are not behaving the way some people think they should, then their answer is to set up a government bureaucracy to either control insurance companies or replace them.

If doctors, hospitals or pharmaceutical companies charge more than some people feel like paying, then the answer is price control. The actual track record of politicians, government bureaucracies, or price control is of no interest to those who think this way.

Politicians are already one of the main reasons why medical insurance is so expensive. Insurance is designed to cover risks but politicians are in the business of distributing largesse. Nothing is easier for politicians than to mandate things that insurance companies must cover, without the slightest regard for how such additional coverage will raise the cost of insurance.

If insurance covered only those things that most people are most concerned about-- the high cost of a major medical expense-- the price would be much lower than it is today, with politicians piling on mandate after mandate.

Since insurance covers risks, there is no reason for it to cover annual checkups, because it is known in advance that annual checkups occur once a year. Automobile insurance does not cover oil changes, much less the purchase of gasoline, since these are regular recurrences, not risks.

But politicians in the business of distributing largesse-- especially with somebody else's money-- cannot resist the temptation to pass laws adding things to insurance coverage. Many of those who are pushing for more government involvement in medical care are already talking about extending insurance coverage to "mental health"-- which is to say, giving shrinks and hypochondriacs a blank check drawn on the federal treasury.

There are still some voices of sanity today, echoing what Edmund Burke said long ago. "The study of human institutions is always a search for the most tolerable imperfections," according to Prof. Richard Epstein of the University of Chicago. If you cannot tolerate imperfections, be prepared to kiss your freedom goodbye.